Razzle Dazzle on the Mersey

Walk the Plank used to run the first touring theatre ship; and I spent fifteen summers touring the ports and harbours of Britain and Ireland. For that reason, this artwork by Peter Blake on a Mersey ferry has made me nostalgic. It has nothing to do with Ukraine; but this time a year ago was the Lantern Procession with Young Learners at the British Council when 100 young people carried lanterns they had made through Kyiv…so nostalgia is a bit of a motif this week. I will try to find and post a link to the video which captured the event.

That's How The Light Gets In

One Saturday morning some time in the mid-1980s, when home-grown art works and photographs were displayed for sale on the railings outside the Bluecoat Arts Centre, I bought this moody photo, taken in 1984, of the Seacombe ferry arriving at the old wooden landing stage at Pier Head.  It’s either early morning or a late winter afternoon. Shot by a photographer who has signed the print, but whose signature I can’t decipher, this iconic image has hung in our hall since we moved in here some thirty years ago.

Ferry Cross the Mersey, 1984 Ferry Cross the Mersey, 1984

I love this photo – for me, it’s as evocative of the city I arrived in as a student in the sixties as Gerry Marsden’s lyric:

Life goes on day after day
Hearts torn in every way
So ferry ‘cross the Mersey
‘Cause this land’s the place I love
And here I’ll stay

I always see the city back…

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Could do better: why we must set young minds free

This may take you several minutes to read – time well spent if you are interested in change, education, young people, our natural world, and/or the arts.

VIVID

Back to the chalk-faceIn the same week that my 16 year old son began assessing his options for subjects and sixth form colleges for next year, his 11 year old brother made a bold but flawed attempt to bunk off school, managing to duck away from the school bus and secrete himself in the local churchyard with his packed lunch and a plan to sit out the day under a bush.

The closeness of the school community and his older brother’s vigilance meant that his absence was spotted and reported within an hour; to his chagrin he was back in school for second lesson. But there were insights to be taken from this traumatic, if brief experience.

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Odessa…a reason to return to Ukraine

poster - superukraineWhen I left Ukraine in April, I found it hard to say goodbye to new friends and colleagues so I made it easier for myself by stating that I wasn’t actually saying goodbye [forever?] because I would be coming back.

And now I’m packing a suitcase and checking the weather forecast. [I know it’s only the British who feel the need to pack clothes for every season when we go on holiday, but that’s because the average holiday week in July in the UK can contain wind, torrential rain, sunburn, relentless drizzle and fog, often in the space of a single day].

I’ll be visiting the Odessa International Film Festival this weekend, after stopping over in Kyiv to see friends, and to see what the capital city looks like in summer, rather than winter.

Stephen Frears will be in Odessa as one of the featured film makers at the 2014 Film Festival; and Hitchcock’s Blackmail will also form part of the Opening weekend, screened to an audience of thousands sitting on the Potemkin Steps. This year’s Film Festival is taking place, despite huge obstacles and with few resources, thanks to the dedication and hard work of people like Producer, Julia Sinkevych, and her team – she writes ” It is challenging this year, and probably the most difficult project in my career and in careers of my colleagues due to the situation in Ukraine”.

Poster comment after Russia annexed Crimea, displayed in Kyiv (April 2014)

Poster comment after Russia annexed Crimea, displayed in Kyiv (April 2014)

Ukraine is still in the news here in Britain but weekly, not daily. And the situation is still tense, especially in the eastern regions: a month ago, Izolyatsia – a vibrant platform for contemporary culture in Donetsk [see previous posts] was taken over by pro-Russian separatists; and my friend Olga wrote, after another murder in the centre of Donetsk ” It’s awful, and the most terrible thing is that we are kind of getting used to gun shootings and deaths of ordinary people.”

But she ended her email “Anyway, life is going on and kids are going on dancing, singing and doing a lot of interesting things. Besides, it is our common history which should be kept through generations.”

People’s resilience in the face of conflict is remarkable; and Olga’s positive statement, and the determination of the Odessa Film Festival team to go ahead with this year’s festival, is testament to that.

On a more mundane note, I’m looking forward to sitting on those Potemkin Steps (made famous thanks to Eisenstein’s 1925 film, The Battleship Potemkin)  by the shores of the Black Sea, in Ukraine’s third largest city, which was officially founded by Catherine The Great in 1794. By 1824, Pushkin was writing of Odessa that “its air was full of all Europe”, in reference to its extremely diverse population.

I’m also looking forward to taking a battered yellow marshrutka around town, eating a bowl of borscht, getting a receipt in a little box, seeing Napolean cake on every menu, and seeing friends and colleagues at the British Council in Kyiv, and in Odessa…

In Ukraine, the insults in both languages draw on sensitive historical moments

the world in words

A protester in Kiev holds a sign that reads "Revolution or death!" in Ukrainian, December 2013. Some pro-Russian Ukrainians might have called him a 'fascist.' (Photo: Ivan Bandura via Flickr) A protester in Kiev holds a sign that reads “Revolution or death!” in Ukrainian, December 2013. Some pro-Russian Ukrainians might have called him a ‘fascist.’ (Photo: Ivan Bandura via Flickr) Here’s a guest post from my Big Show colleague Nina Porzucki.

You know the saying, “Sticks and stones may break my bones, but words will never hurt me?” Well, what if those words carry the weight of centuries behind them?

Reporter Igor Kossov was recently in the eastern Ukrainian city of Donetsk, hearing the insults that supporters of Ukraine’s government and pro-Russian separatists were slinging at one another. He decided to write about the history of the insults for The Daily Beast.

“There’s a lot of bad blood going around where people dredge up the past, either deliberately or because they can’t help themselves, and that’s really driving people apart,” he says.

That past is embedded in the language…

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Shining Light into Darkness

photo of two people

Sophie and Mike volunteered to make the Star and the Moon which led the procession

In 1982 artists from the UK’s leading celebratory arts company, Welfare State International, went to Japan, in a visit supported by the British Council. Inspired by the lanterns of willow and tissue made by Japanese artists, they brought back the idea, began experimenting with ways of applying a simple technique to ambitious poetic visions, and shared their knowledge widely. Hundreds of thousands of people around the UK have made lanterns and carried them in processions since; and Walk the Plank’s contribution to the XVII Commonwealth Games Closing Ceremony in Manchester (2002) – borne directly out of WSI’s legacy in so many ways – gave lanterns a new global TV profile.

Young Learners aged 14-16 made more than 100 lanterns

Young Learners aged 14-16 made more than 100 lanterns

Darkness cannot drive out darkness: only light can do that.

Hate cannot drive out hate: only love can do that.           Dr Martin Luther King

 Aware that 2014 is the eightieth anniversary of the British Council’s work in 110 countries around the world, and wanting to mark the end of my time in Ukraine, a lantern procession seemed the right thing to do.

My faith in the appetite of Young Learners to participate in making and carrying their own lanterns was proven when one hundred of them signed up to take part in workshops led by artist Helen Davies (Walk the Plank).

With the support of their English teachers and staff at every level, we unleashed a riot of glue, tissue paper and masking tape in the main Customer Service area of the British Council’s Kyiv office. This visibility was key to the success of the project – and the willingness of the British Council’s team to accommodate the artist’s needs, and the hubbub of 20 youths getting stuck in every evening, was admirable.

Tissue paper, willow and glue everywhere

Tissue paper, willow and glue everywhere

Staff brought their own children to make lanterns on a Sunday afternoon, Helen took her lantern-making kit to satellite teaching locations in Kyiv’s suburbs, and by the end of the workshop programme, more than 100 lanterns were hanging from every ceiling of the office (as storage space is limited).

Procession passes the church on Andriivsky Uzviz

Procession passes the church on Andriivsky Uzviz

Musicians from Ukrainian street band Toporkestra joined the procession, which was led up the hill of Andriivsky Uzviz by the dancing star and moon, to the park where our young people broke into an exuberant conga before the giant birthday cake was cut, and valiantly distributed to [almost] everyone who took part.

I hope that the images of those teenagers – their faces alight with smiles – offer an alternative and more optimistic picture of Ukraine than we are currently seeing on the news, as the fragile grasp of the new government slips under the pressure of (pro-)Russian provocation. A friend, when asked by a colleague from the British Council in Russia, described her feelings thus: “…. since you asked about how I am feeling about the situation in general – well, to be honest, we all feel very traumatised. The general feeling is being concerned and threatened by a possible invasion from another country that has amassed a considerable army on our borders. Also to have a chunk of our country suddenly taken away when we were at our weakest. This is all very hard to live with, but we are trying. Dum spiro spero.”

One of the lanterns ended up at the Maidan in Kyiv...

One of the lanterns ended up at the Maidan in Kyiv…

Under pressure, and with resilience, the British Council Ukraine’s staff – who I now feel I can also call my friends – continue to do an amazing job of trying to build trust, and create the conditions for better co-operation between countries… by working with artists, those involved in education, and those who want to learn English.

We all try to do what we can. I hope that writing about my time in Ukraine over the past six months has offered some insights that have been valuable. There’s much that I haven’t yet covered, so I may continue to add stuff, but this post is written from the UK as I have handed back the keys to my ant-friendly flat in Kyiv, used up all my blue metro tokens, and waved goodbye to Ukraine for the timebeing. I will be back soon.

Museums of Now or Then?

Children playing under giant silk flag at Maidan

Children playing under giant silk flag at Maidan

I was recently asked by Kraina magazine to share some thoughts in response to the idea of a ‘Museum of Maidan’; and last weekend I took a marshrutka to Pereyaslav Khmelnitskyi, the “city of museums” which boasts at least 27 different museums.

Sign for the Museum of Bread

Sign for the Museum of Bread

I only managed to see the Museum of Bread and the Museum of Rushnyk, both contained within the outdoor Museum of Folk Architecture and Folklife, a picturesque location to which various historic buildings were relocated when the Dnieper river dams were built and several villlages were submerged.

Entrance to Rushnyk Museum

Entrance to Rushnyk Museum

The open air museum, and the various small museums within, were maintained with care and with a real attention to detail within displays. So there were fresh rushes on the floors and dried flowers were chosen to match the rushnyk (embroidered cloths) hung on the walls.

To western European visitors, the museums might seem old fashioned – no interactive flashy displays, no high tech gadgets to persuade hyperactive children that learning is FUN; just well-used historical objects placed in cases, or displayed within very old buildings, supervised by even older women. But I found these museums to be totally engaging – purposeful, with a singular sense of identity; intimate and small enough not to feel overwhelmed; and loved.

It made me think about how to ensure museums are places of passion as well as curiosity; of fierce learning and a sense of connection to what’s gone before; arousing the same passions in the viewer as in the collector, and thus defended for the future?

an informal Museum of Maidan is already happening in the square

an informal Museum of Maidan is already happening in the square

“Like Ukraine now, any ‘Museum of Maidan’ needs to face forward whilst respecting the past.  As well as preserving heritage, we need to make space for new conversations in and about the public realm, and for new traditions. How can we use the ‘Museum of Maidan’ to encourage people in Ukraine to participate in, and thus redefine, culture as something that speaks to us about life now?   A Museum of Now, as well as a Museum of Then.

I was particularly impressed by the spirit of creativity maintained throughout the adversity of the Maidan revolution…how people managed to subvert state power and the armed police by making small acts of individual protest that were a creative response to the dominant narrative of showing strength through combat: the piano-playing men and women on the frontline, whose fingers kept playing in temperatures below minus 20; the painted helmets bringing the tradition of ‘petrykivka’ to the protesters’ orange hardhats; the women holding mirrors up to the ranks of policemen, inviting them to look closely at who they were.

Window for blogI propose that the Museum of Maidan is not a place but a series of Acts of Creative Protest that celebrate the collective spirit of Maidan. Rather than a building, full of objects, could there be an annual call out for ideas which results in actions? Ideas shortlisted and winners agreed by a committee of experts who allocate resources to each year’s Maidan Museum of Now?  These small gestures of protest would honour the past by staying relevant to the present, responding to the specifics of new times and new places.

Tributes of candles and flowers brought daily

Tributes of candles and flowers brought daily

Another idea would be to make the Museum an event which involves both a temporary display of objects in public, and a shared civic curatorial responsibility.  People would be invited to bring an object of their choice – something which symbolises the spirit of Maidan to them – which would be displayed in Maidan Nezhalezhnosti for one day only. It might be something they made, or a photo, or a newspaper cutting. On that day, others might contribute by doing something in public like singing a song, reading out a poem, playing a tune for those that attend.

The final action would involve people leaving the square,  each person taking a single object away with them and looking after it at home until the following year… when the Museum opens again, for one day only.  The Museum is then both public, for a very short time, and also private, back in your home, with one object in your care…so the people are the curators, and the custodians of the Museum,and the event serves to remind us that we are responsible for looking after our society as carefully as we do our own homes and family.

Rushnyk on display inside a traditional cottage

Rushnyk on display inside a traditional cottage

Just as the work to create a better society in Ukraine carries on, and isn’t over just because a corrupt President has gone and there’s a new Parliament, so the struggle to create a better world continues beyond this country’s borders as well as inside. I would like any Museum of Maidan to connect with people engaged in peaceful struggle elsewhere: in Thailand or Turkey, Venezuela and Egypt. So could the Museum be something very small that contains fire or light which moves around the world –  kept alight by the care of those who are in the frontline, as a way of reminding us all that we do better if we think about others before ourselves?”

(This text was published in Kraina magazine, 20/04/14; a current affairs magazine published weekly in Ukraine)

 

the Sauna Train of Ukraine, to Chernivtsi

With Anatolii and Katya - they might look cool but actually we were HOT

With Anatolii and Katya – they might look cool but actually we were melting HOT

So it’s 20 degrees outside, and 30 degrees inside, with no possibility of opening any windows. 4 bunks in our cabin, and the train rattles through the night on its 13 hour journey to Chernivtsi in western Ukraine.

Chai, served by each carriage’s conductor in glass mugs with decorative silver holders and matching teaspoons, provides welcome refreshment as we gently sweat.

I was invited to Katya’s home town to speak at the University where her father, Dr Vasyl Byalyuk, is Chair of the Dept of Translation.

pic of university building

Chernivtsi University – A UNESCO World Heritage site, built in 1860.

Sixty students of English (philology and translation) and teaching staff turned up to listen to my presentation about the value of culture, sharing the experience of how the arts have been a driver for regeneration and entrepreneurial activity in the UK’s North West.I talked too about stories – how my story and your story become, collectively, what represents us…our culture: a national identity woven from the warp and weft of individual and civic stories.

The evening before, the British Council had hosted a soirée designed to hear from some of the key players in Ukraine’s cultural scene about what they perceive to be the challenges facing them, and what they need from the British Council at this point in the country’s development.

pic of 12 people

Ukraine’s cultural leaders meet British Council’s team in Ukraine

“We need to make and show film, theatre, and art which promotes tolerance” said one. “We need you to support the education of our young film makers, choreographers, theatre makers by offering fast track ways in which curators and producers can learn skills which enable them to support our own artists from all disciplines” said another. “The British Council’s role in encouraging work which promotes diversity, and supporting artists to find ways to bring diverse communities together is crucial – given the increasing schism between eastern and western Ukraine” observed a third.

In a guidebook for Chernivtsi I read “From the City Hall balcony, magistrate employees once spoke to citizens in 3 languages (Ukrainian, Russian, Romanian) informing them about events in the world and the city. The capital of Bukovyna (the region of Ukraine which touches Romania and Moldova) was always distinguished by tolerance and a variety of cultures“.

That rich history is everywhere: Armenian Street, the House of Romanians, Turkish Square, the synagogues around the corner from Orthodox churches, the German Haus, the classicism of the architecture of the Austro-Hungarian empire next to modernist 1930’s civic buildings. The history of Bukovyna is one (another one) of occupation, assimilation…and tolerance. Today the pedestrianised Main St is full of prams and children, balloon sellers and girls in high heels, and in the nearby markets old women sell their pickles while old men sit smoking.

Deliciously random objects to sit side by side, in the Museum

Deliciously random objects to sit side by side, in the Museum

In the museum of the History and Ethnography of the Chernivtsi Region, rooms of objects are laid out in a wonderfully haphazard way – the taxidermist’s handiwork juxtaposed with traditional costume, next to a room of WW1 memorabilia, alongside some fascinating photos and masks from the Malanka carnival tradition still maintained in Bukovyna’s villages.

One of the students asked me about whether we in the UK are envious of the purity of some of Ukraine’s folk traditions…in our mixed up, mash up cultural melting pot, have we lost respect for “purity”?

I don’t think ‘pure’ traditions really exist – the folkloric aspects of western Ukrainian culture come to us from the weaving together of different influences. And culture that stagnates becomes irrelevant and we no longer care enough to fight for its survival.

The challenge facing Ukraine’s new cultural ministry remains – how much of its tiny resources are needed to preserve the past and how much should be spent on supporting artists to create new work, new films, new shows that speak to, and of, today’s fractured society? Art which might help people understand the immense shift that has taken place in Ukraine in the last 4 months.

A round table discussion with teaching staff, and a shameless promotional opportunity!

A round table discussion with teaching staff

The British Council in Ukraine is listening carefully to those who have proved their credibility in the artistic life of Ukraine by making things happen against all odds. It needs to be bold in its own approach, and in its encouragement and support of Ukraine’s artists, curators, producers, teachers and translators to be ambitious, despite the constant challenge of finding resources; and above all, it needs to continue to promote tolerance as a fundamental value.